Wolf Talk

 

OOTEK HAD many singular attributes as a naturalist, not the least of which was his apparent ability to understand wolf language.

Before I met Ootek I had already noted that the variety and range of the vocal noises made by George, Angeline and Uncle Albert far surpassed the ability of any other animals I knew about save man alone. In my notebooks I had recorded the following categories of sounds: Howls, wails, quavers, whines, grunts, growls, yips and barks. Within each of these categories I had recognized, but had been unable adequately to describe, innumerable variations. I was also aware that canines in general are able to hear, and presumably to make, noises both above and below the range of human registry; the so-called “soundless” dog-whistle which is commercially available being a case in point. I knew too that individual wolves from my family group appeared to react in an intelligent manner to sounds made by other wolves; although I had no certain evidence that these sounds were anything more than simple signals.

 

My real education in lupine linguistics began a few days after Ootek’s arrival. The two of us had been observing the wolf den for several hours without seeing anything of note. It was a dead-calm day, so that the flies had reached plague proportions, and Angeline and the pups had retired to the den to escape while both males, exhausted after a hunt which had lasted into mid-morning, were sleeping nearby. I was getting bored and sleepy myself when Ootek suddenly cupped his hands to his ears and began to listen intently.

 

I could hear nothing, and I had no idea what had caught his attention until he said: “Listen, the wolves are talking!” and pointed toward a range of hills some five miles to the north of us.*3

 

I listened, but if a wolf was broadcasting from those hills he was not on my wavelength. I heard nothing except the baleful buzzing of mosquitoes; but George, who had been sleeping on the crest of the esker, suddenly sat up, cocked his ears forward and pointed his long muzzle toward the north. After a minute or two he threw back his head and howled; a long, quavering howl which started low and ended on the highest note my ears would register.

 

Ootek grabbed my arm and broke into a delighted grin.

 

“Caribou are coming; the wolf says so!”

 

I got the gist of this, but not much more than the gist, and it was not until we returned to the cabin and I again had Mike’s services as an interpreter that I learned the full story.

 

According to Ootek, a wolf living in the next territory to the north had not only informed our wolves that the long-awaited caribou had started to move south, but had even indicated where they were at the moment. To make the story even more improbable, this wolf had not actually seen the caribou himself, but had simply been passing on a report received from a still more distant wolf. George, having heard and understood, had then passed on the good news in his turn.

 

I am incredulous by nature and by training, and I made no secret of my amusement at the naïveté of Ootek’s attempt to impress me with this fantastic yarn. But if I was incredulous, Mike was not. Without more ado he began packing up for a hunting trip.

 

I was not surprised at his anxiety to kill a deer, for I had learned one truth by now, that he, as well as every other human being on the Barrens, was a meat eater who lived almost exclusively on caribou when they were available; but I was amazed that he should be willing to make a two-or three-day hike over the tundra on evidence as wild as that which Ootek offered. I said as much, but Mike went taciturn and left without another word.

 

Three days later, when I saw him again, he offered me a haunch of venison and a pot of caribou tongues. He also told me he had found the caribou exactly where Ootek, interpreting the wolf message, had said they would be—on the shores of a lake called Kooiak some forty miles northeast of the cabin.

 

I knew this had to be coincidence. But being curious as to how far Mike would go, to pull my leg, I feigned conversion and asked him to tell me more about Ootek’s uncanny skill.

 

Mike obliged. He explained that the wolves not only possessed the ability to communicate over great distances but, so he insisted, could “talk” almost as well as we could. He admitted that he himself could neither hear all the sounds they made, nor understand most of them, but he said some Eskimos, and Ootek in particular, could hear and understand so well that they could quite literally converse with wolves.

 

I mulled this information over for a while and concluded that anything this pair told me from then on would have to be recorded with a heavy sprinkling of question marks.

 

However, the niggling idea kept recurring that there just might be something in it all, so I asked Mike to tell Ootek to keep track of what our wolves said in future, and, through Mike, to keep me informed.

 

The next morning when we arrived at the den there was no sign of either of the male wolves. Angeline and the pups were up and about, but Angeline seemed ill at ease. She kept making short trips to the crest of the den ridge, where she stood in a listening attitude for a few minutes before returning to the pups. Time passed, and George and Uncle Albert were considerably overdue. Then, on her fifth trip to the ridge, Angeline appeared to hear something. So did Ootek. Once more he went through his theatrical performance of cupping both ears. After listening a moment he proceeded to try to give me an explanation of what was going on. Alas, we were not yet sufficiently en rapport, and this time I did not even get the gist of what he was saying.

 

I went back to my observing routine, while Ootek crawled into the tent for a sleep. I noted in my log that George and Uncle Albert arrived back at the den together, obviously exhausted, at 12:17 P.M. About 2:00 P.M. Ootek woke up and made amends for his dereliction of duty by brewing me a pot of tea.

 

The next time we encountered Mike I recalled him to his promise and he began to interrogate Ootek.

 

“Yesterday,” he told me, “Ootek says that wolf you call George, he send a message to his wife. Ootek hear it good. He tell his wife the hunting is pretty bad and he going to stay out longer. Maybe not get home until the middle of the day.”

 

I remembered that Ootek could not have known at what time the male wolves returned home, for he was then fast asleep inside the tent. And 12:17 is close enough to the middle of the day for any practical purpose.

 

Nevertheless, for two more days my skepticism ruled—until the afternoon when once again George appeared on the crest and cocked his ears toward the north. Whatever he heard, if he heard anything, did not seem to interest him much this time, for he did not howl, but went off to the den to sniff noses with Angeline.

 

Ootek, on the other hand, was definitely interested. Excitement filled his face. He fairly gabbled at me, but I caught only a few words. Innuit (eskimos) and kiyai (come) were repeated several times, as he tried passionately to make me understand. When I still looked dense he gave me an exasperated glance and, without so much as a by-your-leave, headed off across the tundra in a direction which would have taken him to the northwest of Mike’s cabin.

 

I was a little annoyed by his cavalier departure, but I soon forgot about it, for it was now late afternoon and all the wolves were becoming restless as the time approached for the males to set off on the evening hunt.

 

There was a definite ritual about these preparations. George usually began them by making a visit to the den. If Angeline and the pups were inside, his visit brought them out. If they were already outside, Angeline’s behavior changed from that of domestic boredom to one of excitement. She would begin to romp; leaping in front of George, charging him with her shoulder, and embracing him with her forelegs. George seemed at his most amiable during these playful moments, and would sometimes respond by engaging in a mock battle with his mate. From where I sat these battles looked rather ferocious, but the steadily wagging tails of both wolves showed it was all well meant.

 

No doubt alerted by the sounds of play, Uncle Albert would appear on the scene and join the group. He often chose to sleep away the daylight hours some distance from the den site, perhaps in order to reduce the possibility of being dragooned into the role of babysitter at too frequent intervals.

 

With his arrival, all three adult wolves would stand in a circle, sniff noses, wag their tails hard, and make noises. “Make noises” is not very descriptive, but it is the best I can do. I was too far off to hear more than the louder sounds, and these appeared to be more like grunts than anything else. Their meaning was obscure to me, but they were certainly connected with a general feeling of good will, anticipation and high spirits.

 

After anywhere from twenty minutes to an hour of conviviality (in which the pups took part, getting under everyone’s feet and nipping promiscuously at any adult tail they might encounter) the three adults would adjourn to the crest of the den, usually led by Angeline. Once more they would form a circle and then, lifting their heads high, would “sing” for a few minutes.

 

This was one of the high points of their day, and it was certainly the high point of mine. The first few times the three wolves sang, the old ingrained fear set my back hairs tingling, and I cannot claim to having really enjoyed the chorus. However, with the passage of sufficient time I not only came to enjoy it, but to anticipate it with acute pleasure. And yet I find it almost impossible to describe, for the only terms at my disposal are those relating to human music and these are inadequate if not actually misleading. The best I can do is to say that this full-throated and great-hearted chorus moved me as I have very occasionally been moved by the bowel-shaking throb and thunder of a superb organ played by a man who had transcended his mere manhood.

 

The impassionata never lasted long enough for me. In three or four minutes it would come to an end and the circle would break up; once more with much tail wagging, nose sniffing and general evidence of good will and high content. Then, reluctantly, Angeline would move toward the den, often looking back to watch as George and Albert trotted off along one of the hunting trails. She made it clear that she wished desperately to join them; but in the end she would rejoin the pups instead, and once more submit to their ebullient demands, either for dinner or for play.

 

On this particular night the male wolves made a break from their usual routine. Instead of taking one of the trails leading north, or northwest, they headed off toward the east, in the opposite direction from Mike’s cabin and me.

 

I thought no more about this variation until sometime later when a human shout made me turn around. Ootek had returned—but he was not alone. With him were three bashful friends, all grinning, and all shy at this first meeting with the strange kablunak who was interested in wolves.

 

The arrival of such a mob made further observations that night likely to be unproductive, so I joined the four Eskimos in the trek to the cabin. Mike was home, and greeted the new visitors as old friends. Eventually I found a chance to ask him a few questions.

 

Yes, he told me, Ootek had indeed known that these men were on their way, and would soon arrive.

 

How did he know?

 

A foolish question. He knew because he had heard the wolf on the Five Mile Hills reporting the passage of the Eskimos through his territory. He had tried to tell me about it; but then, when I failed to understand, he had felt obliged to leave me in order to intercept and greet his friends.

 

And that was that.

 

 


 

 








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